THE GRAND CEREMONY
TO HARMONIZE THE TEMPLE, ITS PRECINCTS,
THE VILLAGE, AS WELL AS THE UNIVERSE

KARYA AGUNG MUPUK PEDAGINGAN, PEDUDUSAN AGUNG

PURA DALEM AGUNG
DESA PAKRAMAN PADANGTEGAL

The Mupuk Pedagingan and Pedudusan Agung ceremony is meant to revitalize the temple, making it fit to receive the Supreme God, Ida Sang Hyang Widhi Wasa, in his personification as the Destroyer who destroys all things in order to recreate them again.

The significance of this special ceremony is to harmonize the three worlds of Balinese Hindu belief. These worlds are:

1. Bhur – Level of the lower beings
2. Bwah – Level of the humans
3. Swah – Level of the Gods

Although it is the village community of Desa Pakraman Padangtegal which cares for and worships at the Pura Dalem Agung Padangtegal, the ceremonies are open to all who wish to attend and who are prepared to follow the rules of dress and behavior set down by tradition (adat).

These ceremonies are of extreme importance and usually take place at least once a generation. Preparations began a year ahead with major renovation and refurbishment of the temple, all of which is financed by Desa Pakraman Padangtegal. The preparation of the offerings will begin three months ahead and involve four different hamlets: Padangtegal Kaja, Padangtegal Mekarsari, Padangtegal Kelod and Padang Kencana. These ceremonies are of great significance, not only for the people of the community involved, but for the whole world. The rituals involve adding symbols and offerings that will buried in the foundation of the temple, with the purpose of reviving and strengthening the spiritual energy emanating from the temple, and in the process harmonizing the entire universe.

This multi-faceted ceremony is being carried out to realign the world, which is currently out of balance; its axis is tilting, causing earthquakes, volcanic eruptions, wars and chaos.

The way to achieve realignment is mentioned in an old lontar palm text called Brahmawidhisastra,which derives from ancient Hindu scriptures. In Bali, the term “ceremony” or yadnya, means “asking for water”, which in this case, will ensure fertility and prosperity. It is hoped that the rituals being carried out will redress the problems faced today, and restore the earth to its proper balance. Subsequently, humans will become more humane and caring about each other and their environment.

The ritual aspects of the ceremony begin on July 2, 2010, the date determined by the Pedanda(Brahmana high priest). On this day, all materials required for the special offerings prescribed by the Pedanda, the Nuasen, will be collected and purified. In the course of the following months, all these offerings will be prepared with great care. Part of the ritual includes a procession carrying the Bagia, which is an enormous mountain-like offering, symbolizing the entire universe and all of its contents. All of the objects, creatures, elements, and features of the universe are represented in this gigantic offering. It includes, among other things, fruits, roots, metals, coins, thread, and much more. During this temple ceremony, the Bagia will be buried in a very big hole, beneath the foundations of the temple. The procession and planting of the Bagia represents the belief that everything belongs to the universe, and that ultimately everything returns to it.

Although the care of this temple and performance of its traditional rituals are the responsibility of Desa Pakraman Padangtegal, the people of other communities in the area have also contributed and supported by giving their time and skills. It is a shared effort, and it is important that everything is carried out correctly.

The ceremony is, of, and for, the Gods.  It lasts for eleven days, focusing on appeasing the Gods of the lakes, mountains and sea, to whom sacrifices will be made. The animals sacrificed will be reincarnated ot a higher level existence, closer to Nirwana. The western concepts of life and death play no part in these ceremonies. Understanding a belief in the infinity and continuity of life through the process of reincarnation should alleviate some of the unease that westerners feel when confronted with such practices. Try to see things from a Balinese perspective, not from your own cultural point of view. This is a Balinese ceremony. Please judge and experience it accordingly.

The timetable which follows sets out the ceremonial program and performances related to it. Please note that certain rituals are not open to visitors, and these have been marked accordingly in the program. The performances that take place during rituals are known as wali and are sacred. They are not intended as entertainment for spectators but are solemn rituals for Gods. However, there are many other performances related to the ceremony, these are known as balih-balihan and are high quality entertainment for all to enjoy.

Source : http://www.monkeyforestubud.com/grandceremony.html

View the Gallery : http://adhiwus.com/photos/karya-agung-padangtegal/

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One day Before Nyepi/Silent Day

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this photograph taken at Ubud – Bali.

BALI November 24, 2007. is a special day set aside on the Balinese calendar to give thanks to Sang Hyang Pasupati, Lord of heirlooms, for the creation of metal goods.

On that day, specific offerings are made in the home for kitchen implements, garden tools and metallic parts of machinery, vehicles and the like. Builders generally take a day off to make offerings for their work tools.

This special day for Balinese Hindu people is called “Tumpek Landep” day, devoted to Sang Hyang Pasupati, Lord of heirlooms, weapons and metal tools for proper function and magical power. The celebration is held at every house compound and temple.

With these offerings, special prayers are said to pray to God so that these material things continue to be strong and bring good fortune to their owners.

Within the family temples where heirlooms such as krisses (wavy double-bladed daggers) and other weapons are kept, offerings are made to ensure the continued magical power of these implements.

The kris is considered a standard part of traditional Balinese dress. During a wedding ceremony the groom will wear one across his back if the family has one, and you can see them on most of the male characters in Balinese dances, operas and dramas.
Offerings are also given to any kind of vehicles after being cleaned. It would be a good opportunity for travelers to Bali to witness how thousands of cars, motorbikes and other metal items are fully decorated with the offerings and ornaments made from young coconut leaves.

Article Source:

indo.com < http://www.indo.com/indonesia/news365.html >